Tuesday, October 16, 2012

Free Business School




The Art of Social Enterprise Creation
An Interactive Talk with Sander Hicks of The Free Business School


Saturday October 27
2pm-4pm (Suggested donation $10)
The Center for Mindbody Studies
292 Fifth Ave Suite 412

We thrive when we do what we believe in. So why do we work jobs we hate?
We all have infinite creativity. So how can we learn to create artful enterprises that create jobs and value?

Come to "The Art of Social Enterprise Creation" a two hour interactive talk on how to raise money and start a productive venture that changes the world. The tools are real. The spiritual principles are revolutionary. You can burst through the membranes of your own self-imposed limits. Do it.


Sander Hicks is an award-winning social catalyst, an author, speaker, and founder of two revolutionary corporations.

CoSponsored by the Ethical Business Society

R.S.V.P. to trancepoetics@gmail.com

Wednesday, September 26, 2012

Occupy Business School @ Free University


"Occupy Business School: The Art of Social Enterprise Creation"

Report and Presentation Notes from the Classes at Free University NYC, September 2012


This weekend was a breakthrough experience.

I had this insight: visualize the next Mark Zuckerberg being one of us. He's currently worth $12 billion. What if he was an occupier, who had been trained in the art of wealth creation under the rubric of a radical entrepreneur's school? This is what will happen in the future: The Occupy Business School will train 30-40 radical entrepreneurs a year. We will create kick-ass, world-changing enterprises, but also give back to the movement. The Occupy movement has the ideas, and the passion, it lacks capital. That's where we come in.

Yes, it's clearly a huge contradiction to be an activist, an  occupier, and an entrepreneur, seeking to teach a grassroots movement  the art of seducing capital and raising funds for community-empowering social ventures. Yet everyone I ran into this weekend seemed to get it.

My three "Occupy Business School" classes this weekend were well attended, and I met people who were sincere, bright, and gifted. Together, I really think we can build this thing into a powerful force.

I am going to refine the order of a few things, and flesh out the presentation, as I go here. So what you are reading is really the latest version of the presentation itself.


Intro

As the classes evolved, I strove to make the presentation more "horizontal" and democratic, and less of a traditional "lecture." So, on Saturday, we went around the circle. People introduced themselves, and explained why they were there. I learned who the group was. Many people were already running radical social ventures: a silk-screen operation, a hypno-therapy center, a factory in the Bronx, etc. We were all interested in integrating the skills of small business management with the art of social change. Some people were just observing, or dreaming, or scheming.

Originally, the intro was a stab at the "cronyist capitalist" empire we are trying to change as fast as possible. The Goldman Sachs cover-up culture, the secrecy, the political control, where both parties are behind the bailouts, and there's no political representation for the 99%, etc. Five years into the Great Recession, we are still suffering acutely from hard unemployment. The current rate is 8%, but "Real Unemployment" is far great, probably three times that.

Which is a great context in which to say:


I. This Class is the Direct Anti-Dote to Unemployment, Using Radical Methods.

Occupy Business School is a Do-It-Yourself method, a solution to the lack of jobs, and the deadly lack of good jobs we can believe in. For those who say this is a dangerous dalliance with capitalist methods, I would say, yes, maybe. But I prefer to think of it as "revolutionizing the revolution." Rather than engage in the mental fantasy of a revolution based on violence, let's face the facts. That kind of revolution requires continued violence to protect the revolution against counter-revolution. The grand passion of 1917 creates the KGB and Stalin. A more enlightened, almost Zen method would be to forsake the clingy, seizure of power, and create a different kind of life-sharing, community-centric empowerment outside the Marxist/Imperialist debate.

Rather than think of money, capital, entrepreneurship as a wolf that needs to be tracked to its cave and beaten to death, the role of the social entrepreneur is to think of money as a fox. Our role is to lure the fox out of its hole. Money wants to be invested, and if we can over-come our many resentments against the world of money, we can give a place for investment capital in the changing of the world. In fact, this is a good time to re-examine our thoughts on the whole nature of money.


II. The Nature of Money

On my recent 55 city book tour, one particularly stark example popped out that showed our pre-conceptions about money. Activists in California were meeting to discuss possibly using a new local currency in their city. But the leader of the meeting said that, among the new rules, the new local currency, would not be allowed to be lent, or invested. Money, in her view, should not be allowed to make money on itself, by itself. That is "lazy."

It's also forfeiting the game before you start.

Money is not invested out of greed. Money is invested in order to live. The rate of inflation will devalue money over time if it's not invested somewhere. This acts to our advantage. The social enterprise creator is not only setting up a place for investment capital to go, but a place that is cool, green, and interesting. You get what you attract. I know we have all had mixed experiences with money, but if you limit your reality to one based on your resentments, your life becomes toxic. So, it's in the nature of money to want to grow, and its in the nature of people to be generous. Out of these two truths comes a new paradigm: the fair trade certified businesses, the "triple-bottom-line" companies, dedicated to "people, planet, and profit."

III. The Spiritual Laws of Social Enterprise Creation

Over the course of the weekend, I developed a list of Axioms of Universal Spirituality necessary for social enterprise creation. Well maybe "necessary" is a bit domineering, but hey they sure work for me.  Let's try to discuss these here, in the wake of our discussion on the nature of money.

Note first, through, that in the same way here that we are no longer talking about capitalism as we know it, this is a spirituality light years away from the feudal God of "power and might" or a Church that thrives on patriarchy and secrets. Rather, this is a spirituality in keeping with all the Buddhas of history, all saints of all religions, the raw Jesus and his radical mentor, Mother Mary.

The Axioms:
1. We have infinite creativity. We all have a mission. We all deserve a job, but more than that - we deserve work that enlivens our spirit and makes use of our gifts.  We are all good investments. We all need to work on the articulation of our purpose. This is art, and it's a work of literature.

 2. Work that is challenging, and fun, and life-giving is the opposite of work that is soul-crushing. My original business mentor, Stuart Bagwell had a few axioms for living. One of "Bagwell's Axioms" is   "Never work a job you hate." A more positive way of phrasing this is:  We thrive when we do what we believe in.

3. You get what you give. Anger is a cup of poison. If you give anger, you get anger back. The cause of anger is often righteous, but the rage it produces is a flailing waste of energy. Better to withdraw, empty yourself of the world, or your own ego and mind, and work in a new direction.
4. If you want to help yourself, help others. Give a gift daily, as t Deepak Chopra says in the "Seven Laws of Spiritual Success." It seems like all the spiritual traditions, all the religions, point that we are made to love, not to hoard, lie and make war. This is a huge global truth. It's is a solid economic indicator for the Social Entreprise Creator in the market for capital.

5. Spirituality is a form of radical critique. The human mind is both a source of infinite creativity (aka God) but also an illusion generator. Spirituality is the process of recognizing what is illusion, and then taking steps away from that illusion. Recognizing the process is happening is as important as the process itself.

So, in that case of the California currency activist, these four spiritual axioms would be foreign to her. Her anger was guiding her, not her infinite creativity, her generosity, or her spirit.

This Free University weekend was insightful because I often came back to the theme that what we are talking about here is not academic at all. It's not theoretical, nor is it cerebral. It's a daily practice. It's turning work into a form of meditation.

Even if you are a strident Marxist or ardent anarchist, or bitter postmodernist, or whatever, once the spiritual truths above become apparent, broad revolutionary possibilities emerge. Remember, we are seeking to revolutionize the revolution. Nonviolence and Gandhian "truth-force" is the hard road, but it's in the end more fruitful. It's more difficult to sow seeds and cultivate than to pull up life from the soil. But we are dealing here in the realm of creating jobs, economic life, unleashing creativity, and engaging in the process of good old "doing" rather than mere critiquing.

Practicing these spiritual truths, and going beyond anger and resentments leads to a huge paradigm shift. In time,  it's possible for radicals to see something as huge as the stock market not as this terrible monster, but a place where the people who have created cool ventures and many jobs get some love back for all the love they have given. An "IPO" or an "initial public offering" is an explosive event where the original founders and original investors in a venture get to finally see some liquid energy for all the hard work and suffering they have put it. And remember, the model I am describing in this presentation presumes that we are no longer talking about capitalism as we know it. The wealth I am talking about generating will be contractually obligated to be "paid forward." Imagine the 30-40 new Mark Zuckerbergs who we create, paying back one half of the $12 billion they create, to the movement for peace, truth and transparency. Or imagine them paying it forward and starting Occupy Business Schools of their own. One to two to four to sixteen. This is the rate of revolutionary wealth sharing and social venture seeding I am talking about. One Johnny Appleseed starts two who start four who start sixteen Johnny Applesseds. The revolutionary possibilities here are intense. What is 16 squared? 256. Square that, and you have 65, 536. Imagine 65, 536 new social enterprise creators creating jobs, creating meaningful work, creating wealth, and paying it forward.


IV. Valuation

In the original draft of the presentation I made reference to "valuation" a number of times, but I am going to give it it's own section here. The presentation at this point begins to build Social Enterprise models, and business plans. In the live version, we are getting closer to the more interactive part of the presentation, with the group. We have laid out some spiritual and philosophical foundations and now we can build the house.

But there's something I want to say about valuation first. Valuation is itself a powerful tool, and it's also something of a spiritual principle, too, in a way, ha ha! What we are talking about here is the value that the owners of a venture set on the venture. So if you have started a fair trade coffee house business, and want to sell 0.1 % of it to the best friend of your rich aunt, you have to first figure out what 100% of it is worth. That's valuation.

It becomes even more important if you are seeking larger investment. Let's say the coffee business has been viable and profitable for a couple years, and you are ready for a major venture capital investment. The VC people will want 49% of the business, for a valuation that will be lower than what you the owner set. That's natural. A middle ground has to be found.

In your favor is the "multiple." It's a form of magic in valuations, quite frankly. Yet, it's used all the time in business. One traditional way to value a business is by its yearly revenue. Let's say the coffee business is doing $500K a year. That would be what that company is worth: $500,000.  At least, in the old model. The multiple works in the favor of the Social Enterprise Creator. If a venture is about to grow, or, let's say, it's on the verge of being able to be franchised, then the valuation would be $500K times a multiple of seven! It may sound arbitrary, but seven is the traditionatl multiple on businesses about to franchise. And that means that your $500K coffeehouse business could be said to be worth $3.5 million. At least.

Valuation is very exciting. It's a mix of subjective and objective factors, there is plenty of old fashioned accounting here, and plenty of emotional, touchy-feely, "brand" and "customer experience" factors swirled into the mix. I never really "got" the basics of valuation until I was running Vox Pop, my second company.

Creating a social enterprise means creating value. You are helping a community, and creating good jobs. The founders often don't get paid in the first couple of years. But what that social enterprise is doing is making itself more valuable, the more it grows. So the founders, and all workers who are owners, own something that is going up in value. How you express that is called valuation. Harnessing the energy of valuation is a powerful tool, it's the Philosopher's Stone of social enterprise creation.


V. Politics, Art and Literature

Social Enterprise Creation is a new form of artwork. A well run business is a three dimensional installation, an organic machine, a living sculpture, using reality as the medium.

Any political concerns can be incorporated into the practice itself. There is no limit based on preconceptions of ventures or corporations that have come before. If you want it to be a union shop, write it into the bylaws. If you want a profit-sharing arrangement between all workers, write that as a procedure. It's all about what the shareholders of the entity want to create. This is the time to practice what you preach. It's time for politics to be refined in the crucible of reality.

The act of writing it out is the first step towards going from idea to reality.  Start with the mission of your venture. What makes it different? What are the values, and how are they practiced? What is the manifesto? Make it big and grand, you can refine it later. Aim for the stars. A new world is at stake.

Who are your customers, and what is your philosophy about how you understand and serve their needs? What are the procedures you use on a daily basis to operate this venture?

So many things need to be written, the act of social enterprise creation is an act of literature. But literature in three dimensions.

Here's a specific example of how I made politics, art and literature a part of the venture at Vox Pop. We had a writer's group meeting every Tuesday in the cafe. I attended a couple times and suggested to them that we start a publication. Out of those meetings we started the New York Megaphone newspaper. We printed 50,000, ran deep investigative journalism on local and national stories, and provided a big opportunity for more people to know about the Vox Pop venture. Our sales went up 45% in one year.


VI. Enterprise Modeling

Speaking of art, the next part of the presentation is an interactive exercise that will visually provide great insights into the components of participants actual or future business models.

I am indebted to Shawn Cooper, a snowboarder and entrepreneur in Jackson, Wyoming, who gave me this tool while I was on my last speaking tour. He handed me his copy of "Business Model Generation" which is all about the "Business Model canvas." I.e. this:


 In the same way that the left brain (logic) and the right brain (emotion) act in concert in the human person, the corporation, and the social enterprise venture, contain both. This model shows how. On the left are the foundational relationships of the enterprise model: the key partnerships, the key resources, and the key activities. In the center is the value proposition, the gift that is offered to the world. On the right, are the big emotional realties, the big love: the customer relationships, the customers themselves (described by types, or segments), and the channels of distribution. In the bottom line department, you have costs on the left, revenues on the right. Put them all together, and you have your viable organic machine, your social venture.

What you should do it print this out, get your team together with a pack of post-its and sharpies, and fill in the blanks. Blow up the model onto huge paper, or draw it out on a white board. Use post-its and sharpies to keep concepts short and sweet - one or two words.

I myself found it useful to do so for my own venture, my ideas for an alternative business school. By unpacking the venture, and examining its components, often times we think of other components that can be added. To be specific, at first I thought that only main Revenue Stream would be tuition. But as the model grew, I also added "sales of publications, subscriptions, equity in ventures we help create, head-hunter fees for talent we help to get hired.

 I also found it helpful to show people the Apple iTunes business model canvas, to show how a successful business model works.




 VII. Closing the Deal: Raising Money with Joy


Once you have the business model, and the acts of literature that become the business plan, you are ready to raise money.

We all know people with money. Money surrounds us. We often just haven't trained ourselves to see it.

Here are some simple steps to take to go get it.

1. Silence the VOJ. We all have a "voice of judgement" in our heads. It's a voice from our own inner hell, the voice of bad teachers, or parents in a bad mood, a voice that says "this will never work, don't try that, people will laugh at you." True artists overcome their voice of judgement. You acknowledge it when it's speaking, and you let it pass behind you.

2. Put a lot of unique energy into creating your model and your plan. To Julie at the Occupy Silk Screening project, I suggested that she and her team create a business plan that is printed using silk screens. She loved that idea.

3. Visual Art! It's your job to make it visual. Use icons, and symbols. Hire an artist, or find one in your circle. A simple ten page version of a "slide deck" is often what big investors are willing to look at, a summary of your venture, that is limited to bullet points and key information. Want a sample? Here is a PDF of a slide deck I created while head of Vox Pop.

4. Make an offer. Once you have your valuation, you have a sense of what you can offer to friends and family investors, and later, larger investors.

5. List your contacts. Write it out. Contact them. Every "no" is one step closer to a "yes." Who do they know who might be interested?

6. Close. Drive to the hoop.

VIII. Final Remarks

Having done two corporations myself, I know that it's not easy. In fact, this task is Promethean, it's titanic. It requires all you have, and more. The rate of failure is daunting, yes, but failure is also an excellent teacher. So I'm not spending too much time here on the odds.

Rather than look at what might happen, let's look at what must happen. We have a world to win, a planet to heal, a badly damaged democracy and economy that needs  bright revolutionary activity. Social enterprise creation can help make that task a daily practice for you.

I asked everyone who attended this presentation to sign my contact sheet. Anyone online who has enjoyed reading this, please stay in contact with me. I will be growing the Occupy Business School network, and possibly starting an actual alternative college, called the Elias Hicks School.

The new Google Group for the Occupy Business School network is here. Stay in touch!









Thursday, September 20, 2012

Sander at Free University!



This Weekend! Sander Hicks teaches a class at the Free University of New York: "Occupy Business School: The Art of Social Enterprise Creation." Madison Square Park, (Exact Location in the Park: "Location S" which is the West side, near Dog Run, see map.)

Three sessions, starting TODAY Thursday, September 20, from 5-7 PM, same time Friday, 5-7 PM, and then on Saturday, from 10 AM - 12 noon. Free.


Course Description:

Running a social enterprise (AKA a progressive business) gives you an opportunity to make revolutionary, ethical, creative, productive activity a daily practice. You can liberate yourself from working a job you hate.
If you really want to zap the murky and mysterious problem of how financial power controls political power in this country, then study how money and the economy works, and learn to run your own enterprise, either a non-profit or community business. 

We can replace the old financial institutions in this country with ones that work, are empowering, and life-giving. In a practical, democratic seminar-style class, we will cover Enterprise Models, business plan writing, and the philosophy of money, as influenced by various radical strains such as zen, radical Christianity, anarchism and the ongoing struggle for democracy in America.

My name is Sander. I am a writer and a speaker. I have been a guest lecturer at some of the USA’s top universities. But what I’m best known for is starting two cool companies, Soft Skull Press and Vox Pop Inc. 



More Info: 
Earlier Blog Post, developing this idea this Summer:


Tuesday, August 21, 2012

Elias Hicks School

More Thoughts on the Elias Hicks School 

Here are some updates from me on this exciting new project.

You see, during the 55 city tour I kept working on this idea, or these ideas kept coming to me, kind of a mix of both. Why not start an experimental college that is both spiritual and economic, that is dedicated to teaching people to transform the world, but do it using entrepreneurial, creative, revolutionary, nonviolent tools?

So, I had a good conversation yesterday with Jerry Mintz of AERO, the Alternative Education Resource Organization. Jerry teaches online classes that teach people how to start new schools. I'm planning on taking his class, starting in October.




Also, this Summer on tour I read "Black Mountain: An Experiment in Community" by Martin Duberman. I reviewed the book for Amazon, here. 



A sample of that review:

The best part of the book is the first third, the Black Mountain community was at its strongest. Spontaneous concerts were given on pianos scattered around the campus. People were painting and drawing all the time, led by star teacher Joseph Albers (a strong disciplinarian, formerly of the Bauhaus). People new to the theatre were pulled into doing plays - theatre was almost a cultural requirement. It was widely acknowledged that doing theatre helped people grow. This College was an immersion in constant intellectual stimulation, not a retreat, not a party. It was a place of real practical knowledge, a place of beauty and wisdom taking on human flesh. It was an important step forward.

I would also like to point out that in my previous blog post about this topic, the best material comes in the dialogue I had with people in the comments. To Kevin Barrett, I said,

I think we could create a wildly nonconformist new culture of innovative and life-giving enterprise. You see, I am not trying to get a job in an established university, and I am not trying to train people to have a certified official MBA. I do know that I can train people to change their thinking about money, and the role of business and production in the peace & truth revolution. An MBA is expensive, it saddles the student with debt, and the student becomes forced to work for a mega-corporation or mega-financial institution, just to service that debt. But a school that dared to step outside the system, and yet teach the same skills, would create a whole new generation of venture creators: ones who could afford to pay it forward. We need to create situations by where people have the power and ability to be more generous.







Wednesday, August 1, 2012

William Pepper's Statement to the 9/11 Truth Movement

I am writing this from the home of James Hufferd, Ph.D. Hufferd is a national treasure - he's the coordinator of the "9/11 Grassroots Organizers" list and runs an active local 9/11 group here in Central Iowa. He was eager to show me the latest open letter he solicited from attorney William Pepper, to the 9/11 Truth Movement.

Pepper is author of Act of State which is an expose of the US Government's involvement in the assassination of Martin Luther King. King was friendly with Pepper, and Act of State is written with passion and solid research. As an attorney, Pepper won a jury trial on behalf of the King family that proved their was a conspiracy to kill MLK.  
As James Hufferd bloged, "Pepper has represented Sirhan Sirhan and other high-profile political accusees ....and was active in the NYC CAN case. He authored this statement, providing a focus and recommendation for the 911 Truth movement, on request."
Stay tuned, I will try to interview Pepper for this blog, based on the hopeful statements made below.

Attorney William Pepper's 

"SIDELINES VIEW OF THE STATUS OF THE 911 TRUTH MOVEMENT"
 As one who has supported and followed the 911 Truth Movement, largely from the sidelines I have been asked to submit some observations about the current status and potential future direction of the effort. As a result of my detachment from the ongoing activities, thus being unaware of events in various areas of the country, I am not at all clear that my views may be as relevant as those of others who have been more closely involved.
At the outset, allow me to express my respect and admiration for the many individuals –architects, engineers, lawyers, theologians, educators, researchers, documentarians and other professionals, along with victims’ family members, former military officials and ordinary citizens who have kept the search for the truth alive for over a decade. Their tenacious commitment is precisely what is required of citizens of a Republic when it faces governmental obstruction manifested in the blatant refusal to provide answers to questions and issues ignored by the official investigation.
One of the difficulties that this, and any other such Movement faces is the fact that its member/activists have often greatly differing degrees of political awareness. This is bound to affect policy and practice. The process of radicalization of committed activists is a gradual one and results in some individuals seeing the events of 911 as a single issue rather than being a part of an ongoing multi faceted effort to exercise control over the lives of the citizens and the fruits of the earth’s natural resources earmarked for the profitable use by the few. In this respect, an alliance with the Occupy Movement is long overdue. I know that sections of that Movement (which itself is suffering from fragmentation and loss of direction, as well as infiltration and subversion – the latter may also be considered by the 911 Movement) have had an ongoing interest in the events of 911.
My sense also is that the Movement could benefit from a more unified approach and that the many activities which are going on need a coordinated public relations presence. Mainstream media will continue to ignore these efforts and fragmentation aids and abets public ignorance. When one becomes aware that the left/liberal or more progressive media also has been co-opted and that some of the more illustrious commentators have become gatekeepers, the problem is clearly compounded. This reality needs to be addressed by some in the Movement who have media experience.
At the end of the day, I believe that the forces of power are simply waiting out the 911 Truth Movement, and that all of the books, articles and documentaries will become part of the dust heap of history. That would be a tragic end of this significant effort.
I have long believed that the memorialization of all of the good work and factual revelations would only be historically perpetuated and possibly result in justice for the families of victims through the commencement of a well planned legal action brought in a viable Federal District Court Jurisdiction. The cost would be enormous; the results, probably worth every penny.
With respect to all those who have previously tried to go this route, the efforts have been flawed, in one way or another. The experience is a valuable teacher. I believe that critical witnesses are still available and that the evidence has continued to be developed. I hope that these thoughts, or some of them, may be of use to the Movement and the very special individuals who have kept it alive. I am humbled by their struggle.
W.F. Pepper
Biography from WilliamPepper.com:

Dr. William F. Pepper

William Francis Pepper is a barrister in the United Kingdom and admitted to the bar in numerous jurisdictions in the United States of America. His primary work is international commercial law. He has represented governments in the Middle East, Africa, South America, and Asia. Today, Pepper represents Sirhan Sirhan, the gunman convicted in the assassination of Senator Robert F. Kennedy in June 1968.

Bill Pepper was a friend of Martin Luther King in the last year of his life. Some years after King's death, Bill Pepper went on to represent James Earl Ray in his guilty plea, and subsequent conviction. Pepper believes that Ray was framed by the federal government and that King was killed by a conspiracy that involved the FBI, the CIA, the military, the Memphis police and organized crime figures from New Orleans and Memphis. He later represented James Earl Ray in a televised mock trial in an attempt to get Ray the trial that he never had.

He then represented the King family in a wrongful death civil trial, King family vs. Loyd Jowers and "other unknown co-conspirators." During a trial that lasted four weeks Bill produced over seventy witnesses. Jowers, testifying by deposition, stated that James Earl Ray was a scapegoat, and not involved in the assassination. Jowers testified that Memphis police officer Earl Clark fired the fatal shots. On December 8, 1999, the Memphis jury found Jowers responsible and found that the assassination plot included also "governmental agencies." The jury took less than an hour to find in favor of the King family for the requested sum of $100.

William Pepper is heavily involved in Human Rights Law, for a time convening the International Human Rights Seminar at Oxford University, during which time individuals such as Hugo Chavez, the President of Venezuela, accepted invitations to address the seminar. He lives in the US currently -not primarily- but travels frequently to England.

Tuesday, July 31, 2012



The tour has taken a very spiritual turn over these past 10 weeks. I did zen on top of a mountain in Colorado. I came down and found my friend Dan threatened by a rattlesnake. Together we took him out.

Both the meditation and the snake were moments of sincere clarity. This snake's head kept moving, his jaw clenching, his eye silently cursing me, like a monster dying slowly.


Aug 1 - Hicks in MADISON WI

Last time I was in Madison, the people took over the State Capitol - the first Occupation! What will happen next?

from Kevin Barrett's blog:

Sander Hicks in Madison Wednesday, August 1st, 8:30 p.m., The Weary Traveler, 1201 Williamson St.


"Sander will speak about the book, read it, sign it, answer questions, sing songs about it, listen to people share about their lives. At some gigs, where appropriate, he will lead a group meditation or visualization for world peace. Sander will also be traveling with an acoustic guitar, playing a few of his new indie punk/folk tunes."

Plus - anyone who arrives by 8:30 gets a FREE copy of Sander's earlier 9/11 truth masterpiece The Big Wedding (reviewed by Kevin Barrett at http://www.mujca.com/sanderhicksreview.htm )